Sources
The sources of information used for these pages, along with a brief
description, are listed below.  For further details on conducting genealogical research in
the Philippines, see the narrative which follows the list of sources.
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General Sources:
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1. The Perez Book:
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Formally titled "The Descendants of Jorge Perez and Marcela Veloso," this 297 page book
contains an extensive family tree of the Perez family.  The book was compiled by a
committee of family members led by Mrs. Corancion Muñasque Cabahug and published
in 2005.  In addition to the family genealogy, this book preserves a number of stories of
early family members and family history.
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2. The Cabahug Clan Family Tree:
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Compiling the genealogy of the Cabahug family was spearheaded by Dr. Bonifacio Cabahug,
who served until 2003 as President of the Cabahug Clan.  The "Benito Cabahug-Tomasa
Sanchez Genealogy" was published and distributed at the 1994 Clan reunion.  This 38
page booklet contains descendants of Benito Cabahug and Tomasa Sanchez, as well as stories
and pictures from the first Clan reunion in 1984.  Souvenir
booklets issued for later family
reunions contain additions to the family tree.
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3. Civil Register, Mandaue City, Cebu, Philippines:
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The Civil Register for Mandaue is available on microfilm from the Family History Library of
the LDS Church, as are Civil Registers from throughout the Philippines.  They can be
accessed through any local Family History Center.  Fortunately for the present work, the
Mandaue Register is intact, beginning in 1902.  The microfilm
copies end in the early 1990s.
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4. Dr. Michael Cullinane, Assoc. Dir., Center for Southeast Asia
Studies, University of Wisconsin-Madison:
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Dr. Cullinane's research focuses on social, political, and demographic history of the
Philippines.  One area of emphasis in his research is the development of the Chinese-
mestizo community of Cebu.  In this regard, he is methodically searching the Spanish
Archives in Manila for items relating to Cebu.  Documents deposited in the Archives
include notarial records, useful for family information.  However the usefulness of these
records is limited to individuals and families sufficiently well off to generate wills, mortgages,
land transactions, etc., which were recorded by notaries.
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4a. Records, San Fernando Rey Roman Catholic Church, Liloan, Cebu, Philippines.
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Fortunately, the records of the San Fernando Rey Church in Liloan survived the ravages of World
War II, unlike those of St. Joesph's in Mandaue and most of the churches in Cebu City. 
These records are available on microfilm from the Family History Library of the LDS Church,
and cover the period from 1845 to the late 1920's.
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Specificr Sources:
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5. Rizal Bonifacio Memorial, Mandawe, Souvenir Booklet, June 19,
1954.
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6. Interview with Mamerto Basilgo, 2007.
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7. Interview with Catalina Perez, 1991.
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8. Interview with Zoe Gaviola, 2007.
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9. Tombstone Inscription.
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10. Notebook of Carlos Perez.
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11. Notebook of Catalina Perez.
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12. Interview with Tomas Gestopa, 2007.
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13. Civil Register, Aurora, Zamboanga del Sur, Philippines.
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14. Personal communication from Diosdado Suico, 2007.
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15. Personal communication from Carlo Mendoza.
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16. Interview with Rosalia Cabahug, 1985.
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17. Cebu Under the Spanish Flag (1521-1896): An Economic and
Social History, Fenner, Bruce L., San Carlos Publications, Cebu City, Philippines, 1985.
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18. The Changing Nature of the Cebu Urban Elite in the 19th
Century, Cullinane, Michael, in Philippine Social History: Global Trade and Local
Transformations, McCoy, Alfred W. and de Jesus, Ed. C., editors, Ateneo de Manila
University Press, Quezon City, Metro Manila, Philippines, 1982.
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19. Passport Application, Manila, Philippines, April 6, 1928.
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20. Personal Family Communication.
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21. Affidavits of Geronima Seno
Cabahug" and Saturnina Cabahug Dabon.
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22. California Death Index.
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23. Civil Register, Consolacion, Cebu, Philippines.
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The sources listed above, particularly the major sources, reflect the
challenges inherent in Philippine genealogy.  Typically, genealogy in the Philippines
consists of collecting family remembrances and using these to build a family tree.  This is
well illustrated in the Perez book, which nicely
documents the process used in
collecting information from early family members and presents some of the uncertainty
associated with that information.  As in the case of the Cabahug and Perez families, the
production of a family tree is often associated with a family organization and a recurring
family reunion.  In most cases, little or no additional research is undertaken.
There are multiple reasons for this approach.  First and foremost is the lack of alternate
sources.  In the Philippines, civil registration of births, marriages and deaths only began in
1902 with establishment of civil government under the American occupation.  Church
records can extend back to the early 1800's and even the 1700's is some cases.  However,
both of these traditional sources are often seriously limited, since many records were destroyed
during World War II.  As a result, the records in many municipalities and cities only date
from the mid-1940's, with a few years of Civil Registers from the 1920's preserved in the
National Archives in Manila.  When records do exist, they are typically incomplete, since
births, deaths and marriages were often not reported to the Municipal Registrar. 
Fortunately for this work, the Civil Register for Mandaue is intact back to 1902, although the
Church records were lost during the War.
The Civil and Church records throughout the Philippines have been microfilmed by the Family
History Library of the LDS Church.  This microfilming was performed in the 1990's and,
as a result, copies of the Civil records are available for nearly all localities in the Philippines
up to the date of filming.  Microfilms can be accessed through the local Family History
Centers of the LDS Church.
Another significant source of genealogical information are the records of the Spanish Colonial
Government.  These records consist largely of notorial and court records and are now held
in the Archives of the National Library of the Philippines.  Some have been microfilmed
by the LDS Church.  The usefulness of these records is limited, however, by the nature of
the transactions recorded and the difficulty of searching the collection.  Documents in the
archives include governmental appointments, financial transactions (such as land records,
mortgages) and inheritance records.  In general, the records are limited to the
Principales; leading persons in a city or municipality, and therefore who were wealth
enough that their transactions were recorded.  In addition to Spanish officials and priests, a
major component of the Principales were Chinses-mestizo families, descended
from early Chinese traders.  As a result, native Filipino families are greatly
under-represented in these records.
A final limitation to genealogical research in the Philippines is the absence of surnames prior to
1850.  In November of 1849, Don Narciso Claveria y Zaldua, Governor of the Philippines
issued a decree requiring all Residents of the Philippines to use
a surname.  Prior to this time, Filipinos generally used two names, but there was no
connection between a parent's name and that of their children.
The above circumstances create a situation which makes it difficult to trace family lineage
beyond that recalled by family members.